Thursday, 26 December 2013
Stairway to Heaven
Friday, 20 December 2013
A Day of Joy
Monday, 16 December 2013
Expect the Unexpected when you least Expected
Sunday, 8 December 2013
Good Times Roll
Sunday, 1 December 2013
Down the Memory Lane
Thursday, 28 November 2013
Mummy's Day Out
Saturday, 23 November 2013
Moving Forward
Tuesday, 19 November 2013
Love is Forever
Friday, 15 November 2013
Sunday, 10 November 2013
Balance and Moderation
Composition
Sunday, 3 November 2013
My Sweethearts.
Saturday, 2 November 2013
Sweet November!
Thursday, 31 October 2013
Tuesday, 29 October 2013
Family Love
Saturday, 26 October 2013
Friday, 25 October 2013
Tuesday, 22 October 2013
Time Heals
Wednesday, 9 October 2013
Moving on...
Sunday, 29 September 2013
Happy lazy Sunday!
Saturday, 28 September 2013
Sunday, 22 September 2013
Dear Beloved...
Wednesday, 18 September 2013
Aqiqah for new born baby
Salam satu Malaysia! Mengambil sempena Hari Malaysia yesterday!
Just a quick posting as a follow up to the last post on Tahnik. The next practice which is also 'sunnah' for new born babies is the 'aqiqah'.
In my last post I also mentioned that the shaving of the hair of the baby is not sunnah but actually it is sunnah after aqiqah. I stand corrected. I shall edit the earlier post. Please refer to the link below.
http://www.al-azim.com/masjid/infoislam/ibadat/aqiqah.htm
Thursday, 12 September 2013
Welcome to the world...!
A week later the parents had the 'tahnik' ceremony sometimes called 'majlis bercukur jambul'. For those who are not sure if this ceremony is a custom or a religious occasion can check out the link below. But in short, 'tahnik' is a religious ceremony (sunnah) and so is the 'bercukur jambul' or shaving off the hair on the baby's head. Although upon checking on the hadith the bercukur is supposed to be done after 'aqiqah' (will write about aqiqah in my next post) but its usually done after tahnik since aqiqah is done much later. And if you read the article in the link below, the 'tahnik' is actually good for the baby. And it has been scientifically proven too.
And during this occasion, the baby will officially be given a name.
This brings back memories of my two girls who both came back from the 'tahnik' with different names than that we have chosen earlier. I was not present in both occasion as I was at home in confinement while the ceremony was held else where. Since the names that we have chosen were deemed not so suitable, new names were suggested. Well, you know me...! No objection whatsoever. Just go with the flow...! And look how much my babies have grown! Alhamdulillah. I am a proud mother of two lovely girls.
And today I had a wonderful news from a good friend of mine. She has just welcomed her first grandchild into this world, a grandson to be exact! Congratulation GrandMa! Alhamdulillah. May the new addition to the family brings greater joy and may he turn to be a great man in this world and the hereafter! Ameen.
http://mrcb.wordpress.com/2010/11/05/tahnik-adalah-sunnah-dan-kehebatannya-terbukti-melalui-sains/
Sunday, 8 September 2013
As I was looking out the window...
Tomorrow my girls will start a new semester after a long break. The long break means they have been home with me for the last two and half months which has given the three of us the emotional and moral support that we need from each other. But they have been amazing. At times I feel that they have provided me the support more than I them. They have taken over many thing that I used to do for them like attending family matters and grocery shopping for example since I have to observe the 'iddah' period. My husband did mention while we were at the hospital that we have good kids. *smiling with pride*
Anyway, from tomorrow it will be another "phase" of my life in a way, where I will be practically be on my own with the exception of my maid. Thank goodness for my loyal maid who has been with us for 20 years! And anyway they are not that far away, I would say within "hollering" distance. Hee...
To my two darling daughters, you are both in my constant prayers :
"Ya Allah, Ya Hayyum, Ya Qayyum. Jadikan mereka anak2 yang solehah, anak2 yang sentiasa beriman dan bertaqwa kepada Mu dan beramal ibadat kerana Mu, dan berikan mereka kejayaan di dunia dan akhirat".
Ameen.
Wednesday, 4 September 2013
Ayat Kursi
Wednesday, 28 August 2013
CARA MEMBANTU ORANG YANG SUDAH MATI BERDASARKAN AL-QURAN DAN HADIS
O Allah! Ease upon him, his matters and make lightwork for him whatever comes hereafter and honour him with Your meeting and make that which he has gone to, better than that which he came out from.
Ameen
HUKUM KENDURI ARWAH
Hukum Kenduri Arwah
Soalan: Apakah agama menyuruh kita mengadakan kenduri atau jamuan sempena kematian seseorang yang dinamakan dengan kenduri arwah. Sesetengah ‘ustaz’ akan mencerca sesiapa yang tidak mahu buat dan menganggap sesiapa yang tidak buat kenduri arwah macam tidak menghormati mazhab al-Syafi’i. Apakah ini benar?
Jawapan: Sesuatu yang hendak dikaitkan dengan agama ini mestilah mempunyai dalil yang membuktikannya. Dalam masalah jamuan sempena kematian, sahabat Nabi bernama Jarir bin ‘Abdillah al-Bajali menyebut:
ÙƒُÙ†َّا Ù†َرَÙ‰ الِاجْتِÙ…َاعَ Ø¥ِÙ„َÙ‰ Ø£َÙ‡ْÙ„ِ الْÙ…َÙŠِّتِ ÙˆَصَÙ†ْعَØ©َ الطَّعَامِ Ù…ِÙ†ْ النِّÙŠَاØَØ©ِ
Kami menganggap berhimpun kepada keluarga si mati dan menyediakan makanan termasuk dalam (hukum) al-Niyahah (meratapi mayat) (Riwayat Ahmad dan Ibn Majah; sanadnya sahih)
Berdasarkan kepada hadith, maka kenduri arwah bukan dari ajaran Islam, ia menyerupai perbuatan meratapi mayat yang dilarang oleh syarak. Maka, amalan itu adalah warisan jahiliyyah yang para sahabah elakkannya.
Malang sekali sesetengah pihak menganggap ini merupakan pendapat mazhab al-Syafi’i. Jawapan kita dalam masalah ini;
Pertama: pendapat siapa pun, mazhab apa pun jika berbeda dengan nas Allah dan rasulNya, maka apa yang ditegaskan oleh Allah dan rasul itu yang diperintahkan untuk kita pegang.
Kedua: karangan para ulama mazhab al-Syafi’i juga menunjukkan mereka tidak pernah menyukai perbuatan ini. Tokoh besar mazhab al-Syafi’i, al-Imam al-Nawawi (meninggal 676H) umpamanya dalam Al-Majmu’ Syarh al-Muhazzab menyetujui tokoh-tokoh mazhab al-Syafi’i yang membantah jamuan atau kenduri sempena kematian. Katanya: “adapun menyediakan makanan oleh keluarga si mati dan menghimpunkan orang ramai kepadanya adalah tidak diriwayatkan daripada Nabi s.a.w sedikit pun. Ia adalah bid’ah yang tidak disukai” (Al-Nawawi, al-Majmu’ Syarh al-Mahazzab, 5/320, Beirut: Dar al-Fikr.)
Demikian tokoh-tokoh semasa mazhab al-Imam al-Syafi’i, antaranya al-Syeikh Mustafa Khin, al-Syeikh Mustafa al-Bugha dan ‘Ali al-Syarbaji menulis dalam kitab mereka: “Daripada bid’ah apa yang dibuat oleh keluarga si mati adalah mengumpulkan orang ramai kepada makanan dengan munasabah yang dinamakan berlalunya empat puluh hari dan seumpamanya. Sekiranya perbelanjaan makanan tersebut dari harta peninggalan (si mati) dan di kalangan waris ada yang belum baligh, maka itu adalah dari perkara lebih haram. Ini kerana ia memakan harta benda anak yatim dan melenyapkannya bukan untuk kepentingan anak yatim tersebut. Terbabit juga dalam melakukan perbuatan haram ini setiap yang memanggil dan memakannya”.
Tambah mereka lagi: “Menyusahkan keluarga si mati dengan membuat makanan dan menghimpunkan orang ramai kepada makanan –seperti yang menjadi kebiasaan di zaman kini- adalah bid’ah yang bertentangan dengan sunnah dengan percanggahan yang amat sangat”. (Mustafa Khin, al-Syeikh Mustafa al-Bugha dan ‘Ali al-Syarbaji, Al-Fiqh al-Manhaji ‘ala Mazhab al-Imam al-Syafi’i, 1/263, Damsyik: Dar al-Qalam).
Bahkan kitab-kitab jawi Nusantara juga bertegas dalam masalah ini. Antara apa yang disebut oleh Syeikh Daud al-Fatani dalam Bughyah al-Talab: “(dan makruh) lagi bid’ah bagi orang yang kematian membuat makanan menserukan segala manusia atas memakan dia sama ada dahulu daripada menanam dia dan kemudian daripadanya seperti yang diadatkan kebanyakan manusia (dan demikian lagi) makruh lagi bid’ah bagi segala yang diserukan dia memperkenankan seruannya” (Daud al-Fatani, Bughyah al-Talab 2/34). Demikian juga kenyataan yang sama dibuat oleh al-Syeikh Muhammad Arsyad al-Banjari dalam Sabil al-Muhtadin (m.s 87), al-Syeikh Idris al-Marbawi dalam Bahr al-Mazi (7/130).
Kata Sayyid Sabiq dalam Fiqh al-Sunnah: Para imam (ilmuan besar) bersepakat tentang kemakruhan keluarga si mati menyediakan makanan untuk orang ramai lalu mereka berhimpun untuk jamuan tersebut. Demikian itu menambahkan kesusahan dan kesibukan keluarga si mati, juga menyerupai amalan masyarakat jahiliyyah. Ini berdasarkan hadis Jarir: “Kami menganggap berhimpun kepada keluarga si mati dan menyediakan makanan selepas pengebumian mayat termasuk dalam (hukum) al-Niyahah (meratapi mayat)”. Sebahagian ulama berpendapat perbuatan ini adalah haram”. (Fiqh al-Sunnah 1/508)
Maka perbuatan mengadakan kenduri sempena kematian adalah bid’ah, menyanggahi sunnah Nabi s.a.w.
ALLAH LEBIH MENGETAHUI
Dr. Mohd Asri bin Zainul Abidin
Tuesday, 27 August 2013
Monday, 26 August 2013
Tuesday, 20 August 2013
As time goes by...
Saturday, 10 August 2013
Thursday, 8 August 2013
Blessed Memories
Tuesday, 30 July 2013
Sunday, 28 July 2013
The Cloud & The Sand Dune
'I have the company of the other dunes, of the sun and the wind, and of the caravans that occasionally pass through here. Sometimes it's really hot, but it's still bearable. What's life like up there?'
'We have the sun and the wind too, but the good thing is I can travel across the sky and see more things.'
'For me,' said the dune, 'life is short. When the wind returns from the forests, I will disappear.'
'And does that make you sad?'
'It makes me feel that I have no purpose in life.'
'I feel the same. As soon as another wind comes along, I'll go south and be transformed into rain; but that is my destiny.'
The dune hesitated for a moment, then said:
'Did you know that here in the desert, we call the rain paradise?'
'I had no idea I could ever be that important,' said the cloud proudly.
'I've heard other older dunes tell stories about the rain. They say that, after the rain, we are all covered with grass and flowers. But I'll never experience that, because in the desert it rains so rarely.'
It was the cloud's turn to hesitate now. Then he smiled broadly and said:
'If you like, I can rain on you now. I know I've only just got here, but I love you, and I'd like you to stay here for ever.'
'When I first saw you up in the sky, I fell in love with you too,' said the dune. 'But if you transform your lovely white hair into rain, you will die.'
'Love never dies,' said the cloud. 'It is transformed, and besides, I want to show you what paradise is like.'
And he began to caress the dune with little drops of rain, so that they could stay together for longer, until a rainbow appeared.
The following day, the little dune was covered in flowers. Other clouds that passed over, heading for Africa, thought that it must be part of the forest they were looking for and scattered more rain. Twenty years later, the dune had been transformed into an oasis that refreshed travellers with the shades of its trees.
And all because, one day, a cloud fell in love, and was not afraid to give his life for that love.
P.S. Somehow the lovely story above reminds me of my late husband who has just passed away last week on Saturday morning. He was a kind hearted person who has 'touched' many. May Allah bless his soul and may he be placed with those whom He has bestowed His Grace in jannah. Ameen.